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Divine information – The Promised Messiah (as)


Portrait of the Promised Messiah (as) & Imam Mahdi (Guided One), Hazrat Mirza Ghulam Ahmad (as)

The Promised Messiah & Imam Mahdi, Hazrat Mirza Ghulam Ahmad (as) of Qadian

Raziullah Noman, Canada

وإنْ يُلْقِني خصمي بنارٍ مُذيبةٍ

تجِدْني سليمًا والعدوُّ يُدمَّرُ

‘And, if my enemy ought to throw me right into a raging fireplace,

One can find me protected and the enemy shall perish’[1]

One of many main indicators for the truthfulness of a Prophet is the divine help he’s given. Allah grants him superiority over his opponents in each side and establishes his truthfulness. Concerning the best miracle, which is the Holy Qur’an and was given to the best Prophet (sa), Allah states:

أَمْ يَقُولُونَ افْتَرَاهُ ۖ قُلْ فَأْتُوا بِعَشْرِ سُوَرٍ مِثْلِهِ مُفْتَرَيَاتٍ وَادْعُوا مَنِ اسْتَطَعْتُمْ مِنْ دُونِ اللهِ إِنْ كُنْتُمْ صَادِقِينَ فَإِلَّمْ يَسْتَجِيبُوا لَكُمْ فَاعْلَمُوا أَنَّمَا أُنْزِلَ بِعِلْمِ اللَّهِ وَأَنْ لَا إِلَٰهَ إِلَّا هُوَ ۖ فَهَلْ أَنْتُمْ مُسْلِمُونَ

‘Do they are saying, ‘He has solid it?’ Say, ‘Then convey ten Chapters prefer it, solid, and name on whom you may beside Allah, in case you are truthful.’And if they don’t reply to you, then know that it has been revealed replete with Allah’s information and that there isn’t any God however He. Will you then submit?’[2]

This miracle will stay inimitable until the day of Judgment. The opponents won’t ever convey the likeness of the Qur’an, which is likely one of the best indicators for the truthfulness of Islam. As we all know, this age is the age of the pen and lots of allegations have been raised towards the faith of Islam. Allah the Almighty bestowed upon The Promised Messiah and founding father of the Ahmadiyya Muslim Group, Hazrat Mirza Ghulam Ahmad (as) the blessed alternative of being on the forefront for the protection of Islam. Concerning this, Hazrat Mirza Ghulam Ahmad (as) writes in his poetry:

سیف کا کام قلم سے ہی دکھایا ہم نے

نور دکھلا کے تیرا سب کو کیاملزم و خوار

‘We routed the ranks of foes with convincing proofs; The work of sword we completed with simply the pen.’[3]

The Holy Prophet Muhammad (sa) had already prophesised relating to the miraculous literature of the latter day Messiah. He acknowledged:

وَيَفِيضَ الْمَالُ حَتَّى لاَ يَقْبَلَهُ أَحَدٌ

‘He’ll distribute wealth and no person will settle for it’[4]

Concerning this signal, Hazrat Mirza Ghulam Ahmad (as) writes:

‘This refers back to the treasures of knowledge and verities, as a result of the heavenly treasures which might be bestowed upon the particular servants of God Almighty, which they distribute to the world, will not be the worldly riches, however consist solely of knowledge and verities, as Allah the Almighty says:

يُؤْتِي الْحِكْمَةَ مَنْ يَشَاءُ ۚ وَمَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا

Khair means wealth and actually pure wealth is the knowledge that has been referred to within the hadith That is the wealth which is an indication among the many indicators of the Promised Messiah’[5]

In achievement of this prophecy, Allah the Almighty despatched the Messiah of this age along with his personal literary miracle, which was to be subordinate to the Qur’an and as a miracle for the reality of Islam. The Promised Messiah (as) wrote books reminiscent of I`jaz-e-Ahmadi and I`jazul Masih and challenged all his opponents to reply. They in fact have been unable to answer him and remained silent.

Hazrat Mirza Ghulam Ahmad (as) wrote:

‘For God will trigger their pens to interrupt and their hearts to turn into inept’[6]

He then wrote:

‘Now, if, throughout the twenty days’ time, which can expire within the night of 10 December 1902, they’ll have revealed their response to the qasidah and the associated Urdu essay, you might relaxation assured that I’m completely ruined and destroyed and all my enterprise is rendered null and void. With an consequence like this, my whole group ought to abandon me and lower their ties with me.

Nonetheless, if my opponents deliberately steer clear of this competitors, they won’t solely deprive themselves of the money prize value 10,000 rupees, they may also proceed to partake of the ten curses invoked towards them’[7]

Concerning this miracle, he wrote:

وإنْ اجتمع آباؤهم وأبناؤهم، وأَكْفاؤهم وعلماؤهم، وحكماؤهم وفقهاؤهم، على أن يأتوا بمثل هذا التفسير، في هذا المَدى القليل الحقير، لا يأتون بمثله ولو كان بعضهم لبعضٍ كالظهير

‘And even when their fathers and their sons and their profitable ones and their students and their clever ones and their jurisprudents all collect collectively to convey the likeness of this tafseer, on this quick time-frame, they will be unable to convey the likeness of it, even when they have been to all help one another’[8]

It was not doable for anybody to answer this miracle. Hazrat Mirza Ghulam Ahmad (as) wrote:

‘I used to be proven a cheering dream on Tuesday evening after I had supplicated the Divine that He ought to make my commentary a miracle for the students and that none of them ought to have the facility to compile the like of it, nor ought to they’ve the power to jot down something in competitors with it. On that blessed evening, my prayer discovered acceptance from the Presence of the Nice One and my Lord cheered me saying:

منَعه مانعٌ من السماء

‘He has been forbidden by the Forbidder from heaven’

Then I understood that the indication was that my opponents wouldn’t have the facility to try it and that they might not be capable of produce the like of it both in eloquence or in its qualities. This excellent news was given by Allah the Most Benevolent, over the past ten days of Ramadan.’[9]

Hazrat Mirza Ghulam Ahmad (as) additionally wrote:

‘I had acquired a revelation regarding my guide I’jazul Masih:

من قام للجواب وتنمّر فسوف يرى أنه تندّم وتذمّر

Which means ‘He who, being incensed, units out to jot down a reply, will quickly discover that he’s crammed with regret and has come to a sorry finish’’[10]

An individual named Muhammad Hasan Faizi from the village Bheen was planning to answer this miracle. Hazrat Mirza Ghulam Ahmad (as) mentions the achievement of the prophecy within the following phrases:

‘One Muhammad Hasan Faizi of village Bheen, Tahsil Chakwal, District Jhelum, a instructor within the Madrassah Nu‘maniah within the Shahi [Royal] Mosque Lahore, made a public announcement that he would write a reply to my guide. After making such a tall declare, when he began compiling his notes and just about a number of the verities that I had set out in my guide he referred to as down the curse of Allah upon liars, he perished quickly thereafter. Observe how, having referred to as down a curse upon me, he died an accursed demise inside per week.’[11]

Arabic, The Mother of Tongues
@Shutterstock

Hazrat Mirza Ghulam Ahmad (as) was given eloquence and mastery in Arabic which couldn’t be matched, by even the best Arab students of his time. He writes:

‘I’ve been given the signal of eloquence and mastery in Arabic, as a mirrored image of the Quranic miracle of eloquence, and nobody can problem me on this.’[12]

How may the opponents reply to this problem of Hazrat Mirza Ghulam Ahmad (as), when Allah the Almighty taught him 40,000 phrases in a single evening. Concerning this, he wrote:

وإن كمالي في اللسان العربي، مع قلة جهدي وقصور طلبي، آيةٌ واضحة من ربي، ليُظهِر على الناس علمي وأدبي، فهل مِن مُعارِض في جموع المخالفين؟ وإني مع ذلك عُلِّمتُ أربعين ألفًا من اللغات العربية، وأُعطيتُ بسطةً كاملة في العلوم الأدبية، مع اعتلالي في أكثر الأوقات وقلّة الفترات، وهذا فضل ربي

My proficiency in Arabic, regardless of a scarcity of effort and analysis, is an indication from God Almighty, in order that my mind and literary prowess turns into manifest to folks. Thus, can anybody from among the many opponents object to it? Furthermore, I’ve been taught 40,000 phrases of the Arabic language. Even if I’m sick more often than not and I get pleasure from only a few days of well being, I’ve been given huge and full information within the literary sciences and this has occurred solely by way of the blessings of my God.’[13]

Some have raised the allegation that Hazrat Mirza Ghulam Ahmad (as) set a time restrict for this problem. The rationale for this was, so the folks don’t get the misunderstanding that this miracle was being in comparison with the Qur’an. He has typically clarified this for the Muslims. Hazrat Mirza Ghulam Ahmad (as) wrote:

كلّ ما قلتُ من كمال بلاغتي في البيان، فهو بعد كتاب الله القرآن

All of what I’ve stated, of my perfection and my eloquence in my speech, then that’s after the E book of Allah, the Qur’an’[14]

As for setting a time restrict, this doesn’t diminish the grandeur of the miracle in anyway by any means. Hazrat Imam Ghazali (ra) wrote:

لو قال نبي آية صدقي أني في هذا اليوم أحرك أصـبعي ولا يقـدرأحـد من البشر على معارضتي، فلم يعارضه أحد في ذلك اليوم، ثبت صدقه

If a Prophet of Allah says that the signal of his truthfulness is that at the moment he’ll transfer his finger and nobody from among the many males can cease me, after which nobody stops him from doing this, then his truthfulness is confirmed’[15]

In the identical approach, we see that nobody from among the many opponents was ready to answer any of the challenges of the Messiah (as). As for the opponents who elevate allegations on the Arabic of the Messiah (as) over 100 years after his demise, then such persons are no totally different than these elevating allegations on the Arabic of the Qur’an after the demise of the Prophet (sa). The rationale the opponents have been unable to answer the Messiah was that there was a higher energy behind his writings and that was Allah the Almighty.

ENDNOTES


[1] The Miracle of Ahmad, Web page 131

[2] The Holy Qur’an, 11:14-15

[3] Aina-e-Kamalat-e-Islam, Ruhani Khazain, Quantity 5, Web page 225

[4] Sahih al-Bukhari, E book of Oppressions, Chapter: The Breaking of the Cross and Killing of the Pigs, Hadith #2476

[5] Izala-e-Auham, Pages 632-635, Ruhani Khazain, Quantity 3, Pages 441-442

[6] The Miracle of Ahmad. Web page 65

[7] The Miracle of Ahmad, Web page 173

[8] Ijaz-ul-Masih Arabic Model, Web page 24

[9] Ijaz-ul-Masih, pp. 66–67, Ruhani Khaza’in, vol. 18, pp. 68–69

[10] Nuzulul-Masih, Pages 193-194, Ruhani Khazain, Quantity 18, Pages 571-572

[11] Nuzulul-Masih, p. 194, Ruhani Khaza’in, vol. 18, p. 572

[12] Want for the Imam, Web page 42

[13] Anjam-e-Atham, Ruhani Khazain, Vol. 11, p. 234 (Translation from Al-Hakam)

[14] Lujjatun Nur, Arabic Version, Web page 62

[15] al-Iqtisaad fi-iltiqaad, Aqeedah ahlul Sunnah wal Jamaat biseegat al-Imam al-Ghazali, Web page 211

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